'Vulnerability is about courage.' 'Uncertainty, exposure and emotional risks ... are part of our daily experience.' 'Our capacity for wholeheartedness can never be greater than our willingness to be broken-hearted.'
HK Shopping Mall, a photo by betta design on Flickr. 'Nineteenth
century economists predicted that the abundance made possible by
technological advances and the modern organisation of work would result
in the emergence of 'post-materialist' humans - people existing on a
higher plane, where their cultural, intellectual and spiritual powers
are refined. But
instead of witnessing the end of economics we live in a time when
economics and its concerns are more dominant than ever before. People
in affluent countries are now even more obsessed with money and
material acquisition, and the richer they are the more this seems to be
the case.'
'Evolution, as far as we can tell, has lodged itself in the brains of man. The ant, the fish, even the ape has gone as far as it can go, but in our brain evolution is moving ... Suppose
love were to evolve as rapidly in our brains as technical skill has
done ... I have a small hope, that's all, a very small hope, that
someone they call Christ was the fertile element, looking for a crack in
the wall to plant its seed.'
from The Dustbowl of Good and Evil by Tom Richardson 'while fireworks and fluro wristbands flash in the dark summer night Her husband sits in the parking lot She doesn't see his tears' Crying For Health (source unknown) 'Crying
is one of our first socialising behaviours, similar to smiling and
laughing. It lets others know how we feel, without needing to use
words. Babies
cry to attract the attention of their parents. Orphans don't cry as
much, and often have difficulties reading mood and expressing themselves
emotionally. As
we get older, crying becomes a submissive behaviour. Tear-filled eyes
blur vision and make us seem vulnerable, and therefore less of a threat.
Crying also expresses our emotional distress and calls our tribe to
gather round and support, or forgive. Crying,
similar to laughing, also has an effect on our brain and 'healthiness'.
Work pressure, anxiety, depression and relationship problems affect the
levels of 'stress' hormones in our body. Crying
helps to rebalance the stress hormones, even if only for a short time,
makes us feel better and expresses profound emotion.'
'...generosity
springs from unshakeable confidence in the possession of goodness. In
order to connect with this confidence, we need to let go of our limited
self-concept and open up to the limitless power of the buddha qualities,
allowing them to enter our own lives - or rather, to rediscover them
there - and to radiate out to all beings. By definition, goodness cannot
be kept for oneself; virtue. goodness, and richness ... are inseparable
from their generosity ... Through wisdom we recognise the inherent
potential for enlightenment in all beings, making it impossible to
disrespect them simply because they are different. Feeling our essential
sameness deeply, however strange others may sometimes seem to us, gives
us the power of sympathy and empathy. Emotional reactions of liking and
disliking begin to lose their importance, so that impartial,
all-embracing love can blossom in their place. Inner equanimity develops
from seeing that the same opportunity for awakening exists in all
circumstances, whether happy or sad, pleasant or unpleasant, privileged
or deprived.'
'Many
perfectionists believe that they must earn love and approval by being
outstanding. An alternative philosophy would be that our vulnerabilities
and flaws - and not our successes and strengths - ultimately make us
lovable and human. People can be admired or resented - but never loved -
for their successes and achievements.' https://feelinggood.com/
'Picasso
would wake late, about 10am, shrouded in pessimism. "Pablo would
complain life was unbearable, why should he even get up, there was no
purpose to anything," Gilot relates. "I would convince him things were
not so bad after all, today he would paint something marvellous. Friends
would call in, Pablo would win some argument, recharge his batteries,
become king again. Finally around 1pm he'd start work in his studio, in a
good mood." '
'Some of the
pure gold of our personality is relegated to the shadow because it can
find no place in that great levelling process that is culture.' 'Curiously,
people resist the noble aspect of their shadow more strenuously than
they hide the dark sides. To draw the skeletons out of the closet is
relatively easy, but to own the gold in the shadow is terrifying. It is
more disrupting to find that you have a profound nobility of character
than to find out you are a bum. Of course you are both; but one does not
discover these two elements at the same time. The gold is related to
our higher calling, and this can be hard to accept at certain stages of
life, and some people may suffer a severe shock or illness before they
learn how to let the gold out.'
'I derived
great benefit from talking with him, as we often do when the pain and
its terms are shared and there can be no more nonsense about Getting a
Grip on Yourself. We gave each other permission to be ill, a necessary
precondition of being cured. I'm convinced that stoicism is never the
answer to anything, being nothing more than a cruel, callous
encouragement to people to devour each other, a powerful ally of sadists
and tyrants keen to get people to endure things which should be firmly
refused as unendurabale. Courage, indeed! Desensitisation and
bully-training, rather.' p. 14